Who Are the Jenu Kuruba?

In a powerful act of cultural and ancestral reclamation, Jenu Kuruba families have recently begun reoccupying their traditional forest homes within Nagarhole National Park. This quiet but significant move marks a return to roots for a tribe deeply entwined with the ecology, mythology, and rhythms of the Nilgiri biosphere, which spans parts of Karnataka and Kerala.

Who Are the Jenu Kuruba?

The Jenu Kuruba, whose name derives from the Kannada word ‘Jenu’, meaning honey, are an indigenous forest-dwelling tribe numbering around 37,000 people. Traditionally found in the Nilgiris region, they are honey gatherers, forest cultivators, and guardians of jungle knowledge.

Historically, they lived in huts deep within the forest, practicing shifting cultivation and relying on the collection of minor forest produce for sustenance. Their lifestyle was semi-nomadic, guided by the seasonal rhythms of the forest.

Language and Cultural Identity

The oral traditions of the Jenu Kuruba people preserve their knowledge of flora, fauna, and forest spirits, while their songs and dances depict agricultural life, marriage customs, mythologies, and rituals rooted in their sacred landscape.

Spiritual and Social Beliefs

The Jenu Kuruba have a distinct spiritual worldview, believing in a pantheon of supernatural beings that inhabit the forest. These deities and spirits have individual names and identities, and the tribe maintains ritual relationships with them.

Community Leadership

• Yajamana (Headman): Oversees community affairs.
• Gudda (Shaman/Ritual Head): Conducts ceremonies, healing rituals, and spiritual guidance.

This dual leadership ensures a balance between practical governance and spiritual continuity within their social framework.

Reoccupation of Ancestral Land in Nagarhole

The Jenu Kuruba’s return to their traditional lands comes after decades of displacement, primarily due to the declaration of forest reserves and national parks that forced many indigenous communities out in the name of conservation.

Why This Matters

This reoccupation is not just about housing—it is about:

• Reclaiming identity
• Restoring lost connection to sacred lands
• Resuming traditional livelihoods
• Preserving cultural continuity

While their presence raises ongoing questions about human-wildlife coexistence and conservation policies, the Jenu Kuruba emphasize that their way of life nurtures biodiversity, not harms it.

A Cultural Renaissance in the Wild

The return of the Jenu Kuruba to Nagarhole is being seen as a symbol of indigenous resilience. Their revival of forest-based living, rituals, and community practices is a quiet revolution, reminding us that forests are not just ecological spaces, but also spiritual and cultural homes.